Reproduction of the 1938 Original ManuscriptChapter Five
HOW IT WORKS
Rarely have we seen a person fail who has thoroughly followed our directions.
Those who do not recover are people who cannot or will not completely give
themselves to this simple program, usually men and women who are
constitutionally incapable of being honest with themselves. There are such
unfortunates. They are not at fault; they seem to have been born that way. They
are naturally incapable of grasping and developing a way of life which demands
rigorous honesty. Their chances are less than average. There are those, too, who
suffer from grave emotional and mental disorders, but many of them do recover if
they have the capacity to be honest.
Our stories disclose in a general way what we used to be like, what happened, and what we are like now. If you have decided you want what we have and are willing to go to any length to get it -then you are ready to follow directions.
At some of these you may balk. You may think you can find an easier, softer way. We doubt if you can. With all the earnestness at our command, we beg of you to be fearless and thorough from the very start. Some of us have tried to hold on to our old ideas and the result was nil until we let go absolutely.
Remember that you are dealing with alcohol - cunning, baffling, powerful! Without help it is too much for you. But there is One who has all power - That One is God. You must find Him now!
Half measures will avail you nothing. You stand at the turning point. Throw yourself under His protection and care with complete abandon.
Now we think you can take it! Here are the steps we took, which are suggested as your Program of Recovery:
Admitted we were powerless over alcohol - that our lives had become unmanageable.
Came to believe that a Power greater than ourselves could restore us to sanity.
Made a decision to turn our will and our lives over to the care and direction of God as we understood Him.
Made a searching and fearless moral inventory of ourselves.
Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
Were entirely willing that God remove all these defects of character.
Humbly, on our knees, asked Him to remove our shortcomings - holding nothing back.
Made a list of all persons we had harmed, and became willing to make complete amends to them all.
Made direct amends to such people wherever possible, except when to do so would injure them or others.
Continued to take personal inventory and when we were wrong promptly admitted it.
Sought through prayer and meditation to improve our contact with God, praying only for knowledge of His will for us and the power to carry that out.
Having had a spiritual experience as the result of this course of action, we tried to carry this message to others, especially alcoholics, and to practice these principles in all our affairs.
You may exclaim, "What an order! I can't go through with it." Do not be discouraged. No one among us has been able to maintain anything like perfect adherence to these principles. We are not saints. The point is, that we are willing to grow along spiritual lines. The principles we have set down are guides to progress. We claim spiritual progress rather than spiritual perfection.
Our description of the alcoholic, the chapter to the agnostic, and our personal adventures before and after, have been designed to sell you three pertinent ideas:
(a) That you are alcoholic and cannot manage your own life.
(b) That probably no human power can relieve your alcoholism.
(c) That God can and will.
If you are not convinced on these vital issues, you ought to re-read the book to this point or else throw it away!
If you are convinced, you are now at step three, which is that you make a decision to turn your will and your life over to God as you understand Him. Just what do we mean by that, and just what do we do?
The first requirement is that you see that any life run on self-will can hardly be a success. On that basis we are almost always in collission~ with something or somebody, even though our motives may be good. Most people try to live by self-propulsion. Each person is like an actor who wants to run the whole show: is forever trying to arrange the lights, the ballet, the scenery and the rest of the players in his own way. If his arrangements would only stay put, if only people would do as he wishes, the show would be great. Everybody, including himself, would be pleased. Life would be wonderful. In trying to make these arrangements our actor may sometimes be quite virtuous. He may be kind, considerate, patient, generous; even modest and self-sacrificing. On the other hand, he may be mean, egotistical, selfish and dishonest. But, as with most humans, he is more likely to have varied traits.