GRESHAM’S LAW & ALCOHOLICS ANONYMOUS
by Tom P., Jr.

GRESHAM’S LAW - THAT BAD CURRENCY DRIVES OUT GOOD - HAS BEEN OPERATIVE IN THE LIFE OF ALCOHOLICS ANONYMOUS. WEAK AA IS TENDING TO DRIVE OUT STRONG AA.
There are three ways to work the program of Alcoholics Anonymous. (1) The strong, original way, proved powerfully and reliably effective over forty years. (2) A medium way - not so strong, not so safe, not so sure, not so good, but still effective. And (3) a weak way, which turns out to be really no way at all but literally a heresy, a false teaching, a twisting corruption of what the founders of Alcoholics Anonymous clearly stated the program to be.
As an eleven year member of Alcoholics Anonymous, I am still awed by the combination of simplicity, practicality, and profundity built into the Twelve Steps; the AA recovery plan.
This audacious blueprint for life change was drawn up in 1939 by a former dead-end drunk serving as spokesman for an unknown, unproven society of 100 reformed problem drinkers, many of whom were still in the relatively early stages of recovery from alcohol addiction.
Yet for all their boldness of scope, the Steps are so plainly worded, and so well-explained in chapters five and following of “Alcoholics Anonymous” the AA “Big Book,” that they can be done by anyone. And, therein lies their greatest genius. There is no prior requirement of purity of life or advancement of learning. Just a willingness to admit personal defeat and a sincere desire to change.
The Twelve Steps sharply contradict the secular psychological axiom that where the level of performance is low you must set a low level of aspiration in order to gain a positive result in life. By this view, the proper approach for the early AAs would have been to put together a program aimed certainly no higher than alcohol abstinence and a return to life as it had been in the pre-alcoholic days, life as ordinary men and women of the world. But these newly-sobered-up drunks set out to become totally committed men and women of God.
The authors of the Big Book knew that this radical recovery plan was apt to jar many of the newcomers they were trying to reach with their message and they made two moves to sugarcoat their pill. First, they put the following disclaimer immediately after listing the Twelve Steps in chapter five: “Many of us exclaimed, I can't go through with it. Do not be discouraged. No one among us has been able to maintain anything like perfect adherence to these principles. We are not saints. The point is that we are willing to grow along spiritual lines. The principles we have set down are guides to progress. We claim spiritual progress rather than spiritual perfection.”


